Obi Levi Obieze: The Enugu Native Doctor Accused of Kidnappings and Ritual Killings Insists on Innocence

 



In a shocking development that has gripped the attention of many across Nigeria, Obi Levi Obieze, a native doctor from Enugu State popularly known as Ezeani, has vehemently denied all accusations leveled against him involving kidnappings and ritual killings. This controversy erupted following the discovery of human remains buried in the soakaway within his compound, leading to widespread panic and outrage.

The case took a dramatic turn when Obieze was apprehended while attempting to flee Nigeria via a land border on a motorcycle. The arrest has since generated intense debate, especially considering Obieze’s claims that he is innocent and that these accusations are part of a sinister political conspiracy aimed at sabotaging his chances of becoming king in his village.

The Arrest and Interrogation of Obi Levi Obieze

Obieze was caught at a border point trying to escape the country, an act which many perceived as suspicious given the serious nature of the allegations. However, during questioning by Immigration officers, he maintained that he was being unfairly targeted and set up by people from his own village. According to him, his only “crime” is that he is in line to become the next king, a position some villagers vehemently oppose.

Speaking during the interrogation, Obieze stated clearly:
“It's a political issue, it's something politics. Fabrication against me because I will be next of king and some people in my village don't want me to be that next of king. So, they are painting ev!l against me, front and back, so that I can fall.”

This statement highlights a crucial angle in the story — the possibility that the accusations are politically motivated, designed to derail his ambitions in his community.

Denial of Being a Native Doctor Despite Evidence

Interestingly, despite the multiple videos circulating online showing Obieze engaging in traditional rituals and practices typical of a native doctor, he denies that he is one. When directly asked if he is a native doctor, he responded simply:
“No.”

This denial raises questions. On one hand, the public has visual evidence of his involvement in native medicine, while on the other, he insists he is not a practitioner. This contradiction has fueled speculation and confusion about his true role in the community.

Allegation of Being Set Up Over Kingship Dispute

One of the most compelling parts of Obieze’s defense is his claim that the President General of his village is behind the entire setup. He alleges that this individual orchestrated the planting of dead bodies in his soakaway to ruin his reputation and prevent his ascendancy to kingship.

Obieze explained:
“Because of this kingship issue, they set me up. Someone that is working for them planted de@d body in my soak away.”

This is a serious accusation, as it implies a deep-rooted conspiracy within the village’s political structure aimed at eliminating him by all means possible. Such a claim invites a closer investigation into village leadership dynamics and the possible motives behind the accusations.

Obieze’s Claim to Business Activities

In his defense, Obieze insists that he is not involved in any occult or criminal activities but is simply a businessman. He says his main line of work is selling okirika, which are second-hand clothes or fashion items popular in many parts of Nigeria.

By presenting himself as a legitimate trader, Obieze attempts to distance himself from the serious and sinister allegations of kidnapping and ritual killings. This portrayal aims to restore his public image and counter the negative media narratives surrounding him.

Public Reaction and Implications for Enugu Community

The story of Obi Levi Obieze has sparked massive public interest and debate online and offline. Many are divided on whether he is a victim of a political witch-hunt or a genuine criminal who has managed to manipulate traditions and power to his advantage.

This incident also sheds light on the ongoing tensions surrounding kingship and leadership succession in many Nigerian communities, where disputes often escalate into bitter rivalries involving accusations of criminality, manipulation, and power struggles.

If true, the allegations against Obieze reveal disturbing undercurrents of violence and exploitation within the traditional institution that should ideally promote peace and unity.

The Role of Traditional Beliefs and Politics in the Case

This case is an example of how traditional beliefs, politics, and power intertwine in complex ways in Nigerian society. Native doctors (or traditional healers) often hold significant influence in rural communities, not just for spiritual guidance but also in socio-political matters.

However, the misuse of such influence, or false accusations tied to power struggles, can cause devastating consequences for individuals and communities alike.

Obieze’s insistence that “the God of vengeance will fight for him” echoes a deep reliance on spiritual justice amidst worldly accusations. His statement, “An innocent man fears no accusation because the God of vengeance will fight for him,” underscores his unwavering faith that truth will eventually prevail.

What’s Next for Obi Levi Obieze?

As investigations continue, many are waiting to see how the legal and traditional authorities will handle this complicated case. The government, law enforcement, and village leaders must ensure a transparent process to either prove the accusations or clear Obieze’s name.

The outcome of this case could have far-reaching consequences for the community’s perception of justice, leadership, and tradition.